Figurative language is deeply culturally embedded; fluent use requires not just linguistic competence but cultural immersion. We ask whether LLMs can learn this link: does fine-tuning on cultural data improve figurative language understanding, and vice versa? We conduct a systematic study across four models (ALLaM-7B, Fanar-1-9B, Qwen3-8B, Llama-3.1-8B) and six Arabic datasets spanning cultural commonsense, proverbs, and poetry across diverse dialects and regions. Fine-tuning on poetry improves idiom comprehension (+2.33%, p<0.05), a gain our ArabicMMLU control does not reproduce, indicating that it stems from figurative content rather than Arabic language adaptation and pointing to a sensitivity to non-literal meaning that transfers across figurative types. Cultural fine-tuning, by contrast, lowers proverb-interpretation accuracy in both Arabic-centric models. Transfer between the two domains is otherwise indistinguishable from noise, with Arabic models frequently regressing after fine-tuning, suggesting prior saturation of relevant knowledge, while multilingual models show greater adaptation headroom. Error analysis further reveals that fine-tuning reinforces experiential cultural knowledge while destabilizing historically grounded factual knowledge. Our findings suggest that the relationship between culture and figurative language, though conceptually natural, is not straightforwardly captured through fine-tuning alone.
Although multilingual approaches to figurative language identification are not new, the shift beyond language homogeneous training data requires a clearer understanding of the contribution of translated multilingual supervision. We examine this question using 742 proverb concepts across 6,787 translated instances in seven languages. We evaluate five models, including multilingual encoders and instruction tuned LLMs, under progressively increasing levels of multilingual supervision. Moreover, we introduce a multidimensional annotation framework for proverbs that characterizes them through four complementary figurative forms: Metaphorical, Moral/Advisory, Cause-Effect, and Culture Specific. Our findings show that approximately 50% of the translated multilingual training data is sufficient to achieve near-optimal figurative language identification performance. We further show that combining diverse figurative forms yields the strongest overall performance. A notable finding is that the least frequent figurative form, Culture Specific, exhibits the largest performance gains under multilingual supervision. Furthermore, the Moral/Advisory and Culture Specific forms contribute most to the performance of instruction-tuned LLMs on figurative language identification. These findings motivate multilingual figurative language identification to move beyond metaphor-centric taxonomies toward concept level multidimensional frameworks that explicitly model complementary forms of figurative meaning.
Enrico Mensa, Lorenzo Zane, Calogero Jerik Scozzaro +3cs.CL cs.AI
Large Language Models (LLMs) have transformed computational linguistics and achieved remarkable performance across numerous natural language processing tasks, yet significant gaps persist in understanding how these systems process culturally embedded linguistic expressions. This paper introduces ProverbIT, a novel Italian benchmark comprising 100 multiple-choice questions designed to evaluate LLMs' ability to complete Italian proverbs. We assess 13 frontier models, including Large Reasoning Models (LRMs) and traditional LLMs, across three tasks: proverb completion, multiple-choice selection with correct answers, and multiple-choice selection without correct answers. Our evaluation reveals surprising results: while nearly all models demonstrate knowledge of the proverbs through successful completion tasks, performance drops dramatically when transitioning to multiple-choice formats without correct answers, with even state-of-the-art reasoning models showing substantial degradation. Through detailed Chain-of-Thought analysis of two LRMs, we uncover that models exhibit a strong bias toward selecting literal synonyms and frequently mention correct proverb endings during reasoning without successfully identifying their absence from the given options. These findings suggest that current LLMs rely heavily on memorized patterns rather than deeper semantic understanding of culturally grounded expressions, highlighting important limitations in their reasoning capabilities for figurative language comprehension.
Tu Tran Do, Nhat Ngoc Nguyen, Khanh-Tung Tran +3cs.CL cs.LG
We present VIVID (Vietnamese Idioms for Validation and Interpretation Depth), the first systematic benchmark for evaluating culturally grounded figurative language understanding in Vietnamese. VIVID comprises 1,636 idioms and proverbs annotated with five complexity traits (literal expressions, pragmatic nuances, Sino-Vietnamese terms, uncommon vocabulary, folk knowledge) and seven semantic themes. We establish an evaluation framework combining generative and discriminative tasks, proposing an LLM-as-a-Judge approach with aspect-based prompting validated against human judgment (Cohen's kappa = 0.792). Evaluating eight state-of-the-art models reveals critical gaps: Vietnamese-specialized models drastically underperform multilingual systems (VinaLLaMA-7B: 0.13 vs. GPT-4o: 2.46), and even top models achieve less than 50% of maximum scores. Notably, few-shot prompting does not universally improve performance, with GPT-4o exhibiting degradation due to stylistic overfitting. Our analysis exposes systematic failures including literal over-interpretation, lexical gaps, and pragmatic flattening, demonstrating that current models lack cultural competence for nuanced figurative interpretation. VIVID provides an essential tool for advancing figurative language understanding in culturally rich contexts.
Figurative language and negation are two areas that challenge current language models, however, both are widely used throughout written and spoken language. Large language models (LLMs) are also widely used in everyday contexts where they cannot necessarily be tuned for a specific dataset. It is therefore essential to understand the ability of LLMs to correctly interpret text that includes both negation and figurative language. To investigate this, we develop a set of new annotations to an existing dataset of figurative language, and test a range of language models on the dataset. We find that the combination of negation and figurativeness can present a particular challenge, and that performance overall and across different negation types is particularly dependent on the prompt style used.
Liuliu Chen, Elise R. Carrotte, Brian E. Chapman +2cs.CL cs.CV cs.CY
Suicide memes are memes used to express suicide-related thoughts or comment on suicide-related issues. Suicide memes are increasingly common on social media, yet remain poorly understood and potentially harmful. There is an urgent need to better understand their characteristics and to develop appropriate content moderation strategies that limits users' exposure to potentially harmful content. Currently, the absence of annotated datasets of suicide memes remains a key barrier to developing and evaluating automated moderation approaches. In this paper, we introduce FigSIM, the first dataset designed for fine-grained analysis of suicide memes. The dataset consists of 1049 memes, each annotated for (1) fine-grained suicide severity levels, (2) figurative phenomena (e.g., metaphors), and (3) suicide-related content (e.g., suicide method depiction). We benchmark 16 unimodal and multimodal models across three tasks: figurative language, suicide severity, and suicide-related content detection. Overall, FigSIM demonstrates that suicide memes pose unique challenges for both modeling and content moderation. Analysis revealed biases, such as underprediction of higher suicide severity levels, especially for figurative memes. The dataset (including splits used for analyses) is publicly available. Content Warning: This paper contains suicide-related content that may be triggering.